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The Social History of Smoking

George Latimer Apperson

Chapter 14:

A clergyman has put it on record that when he went in 1873 as curate-in-charge to an out-of-the-way Norfolk village, at his first early celebration he arrived in church about 7.45 A.M., and, he says, "to my amazement saw five old men sitting round the stove in the nave with their hats on, smoking their pipes. I expostulated with them quite quietly, but they left the church before service and never came again. I discovered afterwards that they had been regular communicants, and that my predecessor always distributed the offertory to the poor present immediately after the service. When these men, in the course of my remonstrance found that I was not going to continue the custom, they no longer cared to be communicants."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

The ballads of the period abound in rough woodcuts in which tavern scenes are often figured, wherein pewter pots and tobacco-pipes are shown lying on the table or in the hands or at the mouths of the male carousers. Men and women are figured together, but it would be very hard to find a woman in one of these rough cuts with a pipe in her hand or at her mouth. An example, in the "Shirburn Ballads" lies before me. The cut, which is very rough, heads a bacchanalian ballad characteristic of the Elizabethan period, called "A Knotte of Good Fellows," and beginning:

Come hither, mine host, come hither!
Come hither, mine host, come hither!
I pray thee, mine host,
Give us a pot and a tost,
And let us drinke all together.

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